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\begin{document}

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\section*{transcendental ideal}

\hypertarget{context}{}\subsubsection*{{Context}}\label{context}

\hypertarget{philosophy}{}\paragraph*{{Philosophy}}\label{philosophy}

[[!include philosophy - contents]]

\hypertarget{foundations}{}\paragraph*{{Foundations}}\label{foundations}

[[!include foundations - contents]]

\hypertarget{contents}{}\section*{{Contents}}\label{contents}

\noindent\hyperlink{idea}{Idea}\dotfill \pageref*{idea} \linebreak
\noindent\hyperlink{related_entries}{Related entries}\dotfill \pageref*{related_entries} \linebreak
\noindent\hyperlink{references}{References}\dotfill \pageref*{references} \linebreak


\hypertarget{idea}{}\subsection*{{Idea}}\label{idea}

The \textbf{transcendental ideal} is the embodiment of all predicative possibilities - \emph{Inbegriff aller M\"o{}glichkeiten} - in Kant's transcendental philosophy and as such it reconstructs the role of the concept of `ens perfectissimum' in the ontological proof of the existence of god in the rational theology of Leibniz and Wolff.

Kant's innovation with respect to the tradition is that he suspends existential import and substantiality of the concept and gives a thoroughly (meta)logical derivation instead which exhibits the functional role of the ideal as a `guideline' in all reasoning.

This relocation of theology from ontology to logic proved to be consequential in the philosophy of the world age of the mature Schelling where it becomes a key concept (\hyperlink{Hogrebe89}{Hogrebe 1989}), as well as (indirectly) on the overall architectonic structure of Hegel's system as a self determination of the idea.

\hypertarget{related_entries}{}\subsection*{{Related entries}}\label{related_entries}

\begin{itemize}%
\item [[infinite judgement]]


\item [[absolute conclusion]]


\item [[construction in philosophy]]


\item [[Aufhebung]]


\item [[Science of Logic]]



\end{itemize}
\hypertarget{references}{}\subsection*{{References}}\label{references}

\begin{itemize}%
\item P. Baumanns, \emph{Kants vierte Antinomie und das Ideal der Vernunft} , Kant-Studien \textbf{79} (1988) pp.183-200.


\item J. Ferrari, \emph{Das Ideal der reinen Vernunft} , pp.391-424 in Mohr, Willaschek (eds.), \emph{Klassiker Auslegen - Immanuel Kant: Kritik der reinen Vernunft} , Akademie Verlag Berlin 1998.


\item O. H\"o{}ffe, \emph{Kants Kritik der reinen Vernunft} , Beck M\"u{}nchen 2003. (pp.258-60)


\item W. Hogrebe, \emph{Pr\"a{}dikation und Genesis} , Suhrkamp Frankfurt a. M. 1989.


\item [[Immanuel Kant|I. Kant]], \emph{[[Critique of Pure Reason|Kritik der reinen Vernunft 2]]} , Suhrkamp Frankfurt a. M. 19851781, rev. 1787. (B 600-11/ A 572-84)


\item P. Rohs, \emph{Kants Prinzip der durchg\"a{}ngigen Bestimmung alles Seienden} , Kant-Studien \textbf{69} (1978) pp.170-180.


\item P. Rohs, \emph{Wahrnehmungsurteile und Erfahrungsurteile} , pp.166-189 in Sch\"o{}nrich, Kato (eds.), \emph{Kant in der Diskussion der Moderne} , Suhrkamp Frankfurt a. M. 1996. (pp.182ff)


\item F. W. J. Schelling, \emph{Zweites Buch. Philosophische Einleitung in die Philosophie der Mythologie oder Darstellung der reinrationalen Philosophie (Zwischen 1847 und 1852)} , pp.263-582 in Schelling, \emph{Ausgew\"a{}hlte Werke Band 5} , Suhrkamp Frankfurt a. M. 1985. (Lecture 12, pp.294ff)


\item H. Sidgwick, \emph{Lectures on the Philosophy of Kant and Other Philosophical Lectures and Essays} , Macmillan London 1905.


\item N. Stang, \emph{Kant on Complete Determination and Infinite Judgement} , Brit. J. Hist. Phil. \textbf{20} no. 6 (2012) pp.1117-1139.



\end{itemize}


\end{document}