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Background
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structures in a cohesive (∞,1)-topos
natural deduction metalanguage, practical foundations
type theory (dependent, intensional, observational type theory, homotopy type theory)
computational trinitarianism =
propositions as types +programs as proofs +relation type theory/category theory
A preset is a set without an equality relation. Conversely, a set may be defined as a preset $X$ equipped with an equality relation (technically an equivalence prerelation on $X$).
In his seminal work The Foundations of Constructive Analysis (1967), Errett Bishop explained what you must do to define a set (see also Bishop set) in three steps:
If you only do (1), then you don't have a set, according to Bishop; you only have a preset.
A given preset may define many different sets, depending on the equality relation. For example, the set $Q^+$ of positive rational numbers may be defined using the same preset as the set $Z^+ \times Z^+$ of ordered pairs of positive integers, but the equality relation is different; two pairs $(a,b)$ and $(c,d)$ of positive integers are equal iff $a = c$ and $b = d$, while two positive rational numbers $a/b$ and $c/d$ are equal iff $a d = b c$. (Of course, these definitions require that one already has the set $Z^+$ of positive integers, including its equality relation, and the operation of multiplication on it.)
As functions go between sets, so prefunctions go between presets. (Bishop used the term ‘operation’ instead of ‘prefunction’, but ‘operation’ has many other meanings.) Even if $X$ and $Y$ are sets, a prefunction from $X$ to $Y$ is not the same as a function from $X$ to $Y$, because a prefunction need not preserve equality; that is, we may have $a = b$ without $f(a) = f(b)$. Conversely, we may define a function as a prefunction (between sets) that preserves equality; such a prefunction is said to be extensional.
For example, consider the identity prefunction on the underlying preset of both $Q^+$ and $Z^+ \times Z^+$, as defined above. From $Z^+ \times Z^+$ to $Q^+$, this is a function, since $a/b = c/d$ if $(a,b) = (c,d)$. But from $Q^+$ to $Z^+ \times Z^+$, it is not a function, since (for example) $2/4 = 3/6$ but $(2,4) \neq (3,6)$. A related example is the operation of taking the numerator of a (positive) rational number; from $Q^+$ to $Z^+$, we may view this as a prefunction but not as a function, although it is a function on $Z^+ \times Z^+$.
In general, the prefunctions from $X$ to $Y$ form a preset, since there is no way to compare them for equality. (Of course, it is still impredicative, at least in the classical sense, to form this preset.) However, if $Y$ is a set, then these prefunctions do form a set, with $f = g$ defined to mean that $f(a) = g(a)$ for every $a$ in $X$. If $X$ is also a set, then the function set from $X$ to $Y$ is a subset of this set of prefunctions.
Composition of prefunctions is also possible, but likewise does not preserve equality.
A (say binary) prerelation between $X$ and $Y$ may be thought of as a prefunction from $X \times Y$ to truth values. Even if one is too predicative to allow a (pre)set of truth values, still one may have a notion of prerelation, by fiat if nothing else. Note that one can compare prerelations for equality; $R = S$ means that $a \sim_R b$ if and only if $a \sim_S b$. (In other words, a preset of truth values becomes a set under the biconditional, so we can compare functions to it.) We define a relation between sets to be a prerelation that respects equality.
Many properties of relations can also be predicated of prerelations, but not all. In particular, prerelations may be reflexive, symmetric, and transitive, so we have a notion of equivalence prerelation, which completes the definition of sets in terms of presets. A prerelation may also be entire, but it makes no sense to ask if it is functional unless $Y$ is a set. In that case, there is a correspondence between prefunctions and functional entire prerelations as usual. In general, however, there is no way to define the prerelation corresponding to a given prefunction (which would be a sort of pre-graph). In other words, the idea that functions are certain relations (namely the functional entire ones) does not extended to prefunctions and prerelations unless $Y$ is a set.
In general, prerelations are
Presets do not have equality. However, the types in many type theories come equipped with some kind of identity relation, such as an equivalence relation or an identity type. Thus, strictly speaking, the types in the type theories are not presets.
The sets defined by Bishop as a preset with an equivalence relation do not have quotient sets, so there is still a distinction between Bishop sets and the quotient set of an object with an equivalence relation: this is the difference between a set and a setoid. Some people call a set with no quotient sets a “preset”, however, this use of “preset” is at odds with preset as something that does not have equality.
One may hope to formalise the category of presets and prefunctions between presets, but unfortunately, presets and prefunctions do not form a category. Instead, they only form a magmoid.
It is possible to develop type-theoretic foundations in which presets are not equipped with identity relations (only metamathematical identity or interconvertibilty judgements); see preset for some discussion. Unlike the case for types with identity relations, the presentation axiom is not provable in the base theory, although it is provable in the impredicative version (where identity relations can be defined, following Leibniz's definition of equality).
If an untyped first-order logic does not have equality of propositions or equality of predicates, then the domain of discourse is a preset instead of a set. This remains true for typed first-order logic with multiple types, which are presets if each type does not have local equality.
The sorts in Michael Makkai's FOLDS are presets. FOLDS is very different from the other foundations considered above, since it is based strictly on prerelations and has no notion of prefunction. As far as I can tell, it therefore does not prove the presentation axiom.
To make the principle of equivalence hold automatically, a category should have only a preset of objects and only its hom-sets as sets. Then a category whose set of objects is a set may be called a strict category, which is really a special case of a strict ∞-category. Alternatively, one may keep sets as sets but adopt preclasses; then a small category is strict but a large category is not.
computational trinitarianism =
propositions as types +programs as proofs +relation type theory/category theory
Last revised on November 27, 2022 at 23:57:48. See the history of this page for a list of all contributions to it.